Imamat 2:12

2:12 You can present them to the Lord as an offering of first fruit, ¹  but they must not go up to the altar for a soothing aroma.

Imamat 11:31

11:31 These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.

Imamat 14:35

14:35 then whoever owns the house ²  must come and declare to the priest, ‘Something like an infection is visible to me in the house.’

Imamat 14:53

14:53 and he is to send the live bird away outside the city ³  into the open countryside. So he is to make atonement for the house and it will be clean.

Imamat 18:28

18:28 So do not make the land vomit you out because you defile it ⁴  just as it has vomited out the nations ⁵  that were before you.

Imamat 19:17

19:17 You must not hate your brother in your heart. You must surely reprove your fellow citizen so that you do not incur sin on account of him. ⁶ 

Imamat 19:32

19:32 You must stand up in the presence of the aged, honor the presence of an elder, and fear your God. I am the Lord.

Imamat 23:9

The Presentation of First Fruits

23:9 The Lord spoke to Moses:

Imamat 25:44

25:44 “‘As for your male and female slaves ⁷  who may belong to you – you may buy male and female slaves from the nations all around you. ⁸ 

Imamat 26:20

26:20 Your strength will be used up in vain, your land will not give its yield, and the trees of the land ⁹  will not produce their fruit.

[2:12]  ¹ sn The “first fruit” referred to here was given to the priests as a prebend for their service to the Lord, not offered on the altar (Num 18:12).

[14:35]  ² tn Heb “who to him the house.”

[14:53]  ³ tn Heb “to from outside to the city.”

[18:28]  ⁴ tn Heb “And the land will not vomit you out in your defiling it.”

[18:28]  ⁵ tc The MT reads the singular “nation” and is followed by ASV, NASB, NRSV; the LXX, Syriac, and Targum have the plural “nations” (cf. v. 24).

[19:17]  ⁶ tn Heb “and you will not lift up on him sin.” The meaning of the line is somewhat obscure. It means either (1) that one should rebuke one’s neighbor when he sins lest one also becomes guilty, which is the way it is rendered here (see NIV, NRSV, NEB, JB; see also B. A. Levine, Leviticus [JPSTC], 129-30, and J. E. Hartley, Leviticus [WBC], 303, and the discussion on pp. 316-17), or (2) one may rebuke one’s neighbor without incurring sin just as long as he does not hate him in his heart (see the first part of the verse; cf. NASB, NAB).

[25:44]  ⁷ tn Heb “And your male slave and your female slave.” Smr has these as plural terms, “slaves,” not singular.

[25:44]  ⁸ tn Heb “ from the nations which surround you, from them you shall buy male slave and female slave.”

[26:20]  ⁹ tn Heb “the tree of the land will not give its fruit.” The collective singular has been translated as a plural. Tg. Onq., some medieval Hebrew mss, Smr, LXX, and Tg. Ps.-J. have “the field” as in v. 4, rather than “the land.”